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<< Zechariah 1:11 >>
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And they answered
`anah (aw-naw')
to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
the angel
mal'ak (mal-awk')
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) -- ambassador, angel, king, messenger.
of the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
that stood
`amad (aw-mad')
to stand, in various relations (literal and figurative, intransitive and transitive)
among the myrtle trees
hadac (had-as')
the myrtle -- myrtle (tree).
and said
'amar (aw-mar')
to say (used with great latitude)
We have walked to and fro
halak (haw-lak')
to walk (in a great variety of applications, literally and figuratively)
through the earth
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
and behold all the earth
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
sitteth still
yashab (yaw-shab')
to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
and is at rest
shaqat (shaw-kat')
to repose (usually figurative) -- appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still. |
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