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<< Revelation 13:7 >>
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και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εδοθη verb - aorist passive indicative - third person singular
didomi did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
αυτω personal pronoun - dative singular neuter
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ποιησαι verb - aorist active middle or passive deponent
poieo poy-eh'-o: to make or do (in a very wide application, more or less direct)
πολεμον noun - accusative singular masculine
polemos pol'-em-os: warfare (literally or figuratively; a single encounter or a series) -- battle, fight, war.
μετα preposition
meta met-ah': denoting accompaniment; amid (local or causal);
των definite article - genitive plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αγιων adjective - genitive plural masculine
hagios hag'-ee-os: sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) -- (most) holy (one, thing), saint.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
νικησαι verb - aorist active middle or passive deponent
nikao nik-ah'-o: to subdue -- conquer, overcome, prevail, get the victory.
αυτους personal pronoun - accusative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εδοθη verb - aorist passive indicative - third person singular
didomi did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
αυτω personal pronoun - dative singular neuter
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εξουσια noun - nominative singular feminine
exousia ex-oo-see'-ah: privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery, delegated influence -- authority, jurisdiction, liberty, power, right, strength.
επι preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
πασαν adjective - accusative singular feminine
pas pas: apparently a primary word; all, any, every, the whole
φυλην noun - accusative singular feminine
phule foo-lay': an offshoot, i.e. race or clan -- kindred, tribe.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λαον noun - accusative singular masculine
laos lah-os': a people -- people.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γλωσσαν noun - accusative singular feminine
glossa gloce-sah': the tongue; by implication, a language (specially, one naturally unacquired) -- tongue.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εθνος noun - accusative singular neuter
ethnos eth'-nos: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people. |
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