
| 
We have dealt very chabal (khaw-bal') to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition) corruptly chabal (khaw-bal') to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition) against thee and have not kept shamar (shaw-mar') to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc. the commandments mitsvah (mits-vaw') a command, whether human or divine (collectively, the Law) -- (which was) commanded(-ment), law, ordinance, precept. nor the statutes choq (khoke) an enactment; hence, an appointment (of time, space, quantity, labor or usage) nor the judgments mishpat (mish-pawt') a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective which thou commandedst tsavah (tsaw-vaw') (intensively) to constitute, enjoin -- appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. thy servant `ebed (eh'-bed) a servant -- bondage, bondman, (bond-)servant, (man-)servant. Moses Mosheh (mo-sheh') drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver -- Moses. |
| |
|