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<< Leviticus 25:30 >>
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And if it be not redeemed
ga'al (gaw-al')
to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.);
within the space
male' (maw-lay')
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
of a full
tamiym (taw-meem')
without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.
year
shaneh (shaw-neh')
a year (as a revolution of time) -- + whole age, long, + old, year(-ly).
then the house
bayith (bah'-yith)
a house (in the greatest variation of applications, especially family, etc.)
that is in the walled
chowmah (kho-maw')
a wall of protection -- wall, walled.
city
`iyr (eer)
or (in the plural) par {awr}; or ayar (Judges 10:4) {aw-yar'}; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) -- Ai (from margin), city, court (from margin), town.
shall be established
quwm (koom)
to rise (in various applications, literal, figurative, intensive and causative)
for ever
tsmiythuth (tsem-ee-thooth')
excision, i.e. destruction; used only (adverbially) with prepositional prefix to extinction, i.e. perpetually -- ever.
to him that bought
qanah (kaw-naw')
to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
it throughout his generations
dowr (dore)
a revolution of time, i.e. an age or generation; also a dwelling -- age, evermore, generation, (n-)ever, posterity.
it shall not go out
yatsa' (yaw-tsaw')
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
in the jubile
yowbel (yo-bale')
the blast of a horn (from its continuous sound); specifically, the signal of the silver trumpets; hence, the instrument itself and the festival thus introduced |
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