|
And it shall be when ye have taken
taphas (taw-fas')
to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
the city
`iyr (eer)
or (in the plural) par {awr}; or ayar (Judges 10:4) {aw-yar'}; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) -- Ai (from margin), city, court (from margin), town.
that ye shall set
yatsath (yaw-tsath')
to burn or set on fire; figuratively, to desolate -- burn (up), be desolate, set (on) fire (fire), kindle.
the city
`iyr (eer)
or (in the plural) par {awr}; or ayar (Judges 10:4) {aw-yar'}; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) -- Ai (from margin), city, court (from margin), town.
on fire
'esh (aysh)
fire -- burning, fiery, fire, flaming, hot.
according to the commandment
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
of the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
shall ye do
`asah (aw-saw')
to do or make, in the broadest sense and widest application
See
ra'ah (raw-aw')
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)surely, think, view, visions.
I have commanded
tsavah (tsaw-vaw')
(intensively) to constitute, enjoin -- appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
you |
| |
|
