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ακουσατε verb - aorist active middle - second person
akouo ak-oo'-o: to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
αδελφοι noun - vocative plural masculine
adephos ad-el-fos': a brother near or remote -- brother.
μου personal pronoun - first person genitive singular
mou moo: of me -- I, me, mine (own), my.
αγαπητοι adjective - vocative plural masculine
agapetos ag-ap-ay-tos': beloved -- (dearly, well) beloved, dear.
ουχ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος noun - nominative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
εξελεξατο verb - aorist middle indicative - third person singular
eklegomai ek-leg'-om-ahee: to select -- make choice, choose (out), chosen.
τους definite article - accusative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πτωχους adjective - accusative plural masculine
ptochos pto-khos': a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense -- beggar(-ly), poor.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κοσμου noun - genitive singular masculine
kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world.
πλουσιους adjective - accusative plural masculine
plousios ploo'-see-os: wealthy; figuratively, abounding with -- rich.
εν preposition
en en: in, at, (up-)on, by, etc.
πιστει noun - dative singular feminine
pistis pis'-tis: persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κληρονομους noun - accusative plural masculine
kleronomos klay-ron-om'-os: a sharer by lot, i.e. inheritor; by implication, a possessor -- heir.
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βασιλειας noun - genitive singular feminine
basileia bas-il-i'-ah: royalty, i.e. (abstractly) rule, or (concretely) a realm -- kingdom, + reign.
ης relative pronoun - genitive singular feminine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
επηγγειλατο verb - aorist middle deponent indicative - third person singular
epaggello ep-ang-el'-lo: to announce upon (reflexively), i.e. (by implication) to engage to do something, to assert something respecting oneself -- profess, (make) promise.
τοις definite article - dative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αγαπωσιν verb - present active passive - dative plural masculine
agapao ag-ap-ah'-o: to love (in a social or moral sense) -- (be-)love(-ed).
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons |
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