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Therefore is the anger
'aph (af)
the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
of the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
kindled
charah (khaw-raw')
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
against his people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
and he hath stretched forth
natah (naw-taw')
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
his hand
yad (yawd)
a hand (the open one (indicating power, means, direction, etc.),
against them and hath smitten
nakah (naw-kaw')
to strike (lightly or severely, literally or figuratively)
them and the hills
har (har)
a mountain or range of hills (sometimes used figuratively) -- hill (country), mount(-ain), promotion.
did tremble
ragaz (raw-gaz')
to quiver (with any violent emotion, especially anger or fear) -- be afraid, stand in awe, disquiet, fall out, fret, move, provoke, quake, rage, shake, tremble, trouble, be wroth.
and their carcases
nbelah (neb-ay-law')
a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol -- (dead) body, (dead) carcase, dead of itself, which died, (beast) that (which) dieth of itself.
were torn
cuwchah (soo-khaw')
something swept away, i.e. filth -- torn.
in the midst
qereb (keh'-reb)
the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
of the streets
chuwts (khoots)
abroad, field, forth, highway, more, out(-side, -ward), street, without.
For all this his anger
'aph (af)
the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
is not turned away
shuwb (shoob)
to turn back (hence, away) transitively or intransitively, literally or figuratively
but his hand
yad (yawd)
a hand (the open one (indicating power, means, direction, etc.),
is stretched out
natah (naw-taw')
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
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