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Then said
'amar (aw-mar')
to say (used with great latitude)
he unto me The iniquity
`avon (aw-vone')
perversity, i.e. (moral) evil -- fault, iniquity, mischeif, punishment (of iniquity), sin.
of the house
bayith (bah'-yith)
a house (in the greatest variation of applications, especially family, etc.)
of Israel
Yisra'el (yis-raw-ale')
he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
and Judah
Yhuwdah (yeh-hoo-daw')
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory -- Judah.
is exceeding
m`od (meh-ode')
vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc.
m`od (meh-ode')
vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc.
great
gadowl (gaw-dole')
great (in any sense); hence, older; also insolent
and the land
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
is full
male' (maw-lay')
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
of blood
dam (dawm)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
and the city
`iyr (eer)
or (in the plural) par {awr}; or ayar (Judges 10:4) {aw-yar'}; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) -- Ai (from margin), city, court (from margin), town.
full
male' (maw-lay')
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
of perverseness
mutteh (moot-teh')
a stretching, i.e. distortion (figuratively, iniquity) -- perverseness.
for they say
'amar (aw-mar')
to say (used with great latitude)
The LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
hath forsaken
`azab (aw-zab')
to loosen, i.e. relinquish, permit, etc. -- commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, surely.
the earth
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
and the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
seeth
ra'ah (raw-aw')
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)surely, think, view, visions.
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