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And it was told
nagad (naw-gad')
to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
the king
melek (meh'-lek)
a king -- king, royal.
of Egypt
Mitsrayim (mits-rah'-yim)
Mitsrajim, i.e. Upper and Lower Egypt -- Egypt, Egyptians, Mizraim.
that the people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
fled
barach (baw-rakh')
to bolt, i.e. figuratively, to flee suddenly -- chase (away); drive away, fain, flee (away), put to flight, make haste, reach, run away, shoot.
and the heart
lebab (lay-bawb')
the heart (as the most interior organ)
of Pharaoh
Par`oh (par-o')
Paroh, a general title of Egyptian kings -- Pharaoh.
and of his servants
`ebed (eh'-bed)
a servant -- bondage, bondman, (bond-)servant, (man-)servant.
was turned
haphak (haw-fak')
to turn about or over; by implication, to change, overturn, return, pervert
against the people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
and they said
'amar (aw-mar')
to say (used with great latitude)
Why have we done
`asah (aw-saw')
to do or make, in the broadest sense and widest application
this that we have let Israel
Yisra'el (yis-raw-ale')
he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
go
shalach (shaw-lakh')
to send away, for, or out (in a great variety of applications)
from serving
`abad (aw-bad')
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
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