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<< Deuteronomy 5:1 >>
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And Moses
Mosheh (mo-sheh')
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver -- Moses.
called
qara' (kaw-raw')
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
all Israel
Yisra'el (yis-raw-ale')
he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
and said
'amar (aw-mar')
to say (used with great latitude)
unto them Hear
shama` (shaw-mah')
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
O Israel
Yisra'el (yis-raw-ale')
he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
the statutes
choq (khoke)
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
and judgments
mishpat (mish-pawt')
a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective
which I speak
dabar (daw-bar')
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
in your ears
'ozen (o'-zen)
broadness. i.e. (concrete) the ear (from its form in man) -- + advertise, audience, + displease, ear, hearing, + show.
this day
yowm (yome)
a day (as the warm hours),
that ye may learn
lamad (law-mad')
to goad, i.e. (by implication) to teach (the rod being an Oriental incentive):(un-) accustomed, diligently, expert, instruct, learn, skilful, teach(-er, -ing).
them and keep
shamar (shaw-mar')
to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
and do
`asah (aw-saw')
to do or make, in the broadest sense and widest application
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