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<< Deuteronomy 25:19 >>
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Therefore it shall be when the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
thy God
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
hath given thee rest
nuwach (noo'-akh)
to rest, i.e. settle down; used in a great variety of applications
from all thine enemies
'oyeb (o-yabe')
hating; an adversary -- enemy, foe.
round about
cabiyb (saw-beeb')
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around -- (place, round) about, circuit, compass, on every side.
in the land
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
which the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
thy God
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
giveth
nathan (naw-than')
to give, used with greatest latitude of application (put, make, etc.)
thee for an inheritance
nachalah (nakh-al-aw')
something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion -- heritage, to inherit, inheritance, possession.
to possess
yarash (yaw-rash')
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
it that thou shalt blot out
machah (maw-khaw')
to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach to
the remembrance
zeker (zay'-ker)
a memento, abstr. recollection (rarely if ever); by implication, commemoration -- memorial, memory, remembrance, scent.
of Amalek
`Amaleq (am-aw-lake')
Amalek, a descendant of Esau; also his posterity and their country -- Amalek.
from under heaven
shamayim (shaw-mah'-yim)
air, astrologer, heaven(-s).
thou shalt not forget
shakach (shaw-kakh')
to mislay, i.e. to be oblivious of, from want of memory or attention -- at all, (cause to) forget.
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