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<< Deuteronomy 2:31 >>
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And the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
said
'amar (aw-mar')
to say (used with great latitude)
unto me Behold
ra'ah (raw-aw')
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)surely, think, view, visions.
I have begun
chalal (khaw-lal')
to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an opening wedge) instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
to give
nathan (naw-than')
to give, used with greatest latitude of application (put, make, etc.)
Sihon
Ciychown (see-khone')
tempestuous; Sichon, an Amoritish king -- Sihon.
and his land
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
before
paniym (paw-neem')
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
thee begin
chalal (khaw-lal')
to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an opening wedge) instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
to possess
yarash (yaw-rash')
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
that thou mayest inherit
yarash (yaw-rash')
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
his land
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world. |
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