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<< Deuteronomy 17:4 >>
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And it be told
nagad (naw-gad')
to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
thee and thou hast heard
shama` (shaw-mah')
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
of it and enquired
darash (daw-rash')
to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
diligently
yatab (yaw-tab')
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
and behold it be true.
'emeth (eh'-meth)
stability; (figuratively) certainty, truth, trustworthiness -- assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.
and the thing
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
certain
kuwn (koon)
to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications
that such abomination
tow`ebah (to-ay-baw')
something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol -- abominable (custom, thing), abomination.
is wrought
`asah (aw-saw')
to do or make, in the broadest sense and widest application
in Israel
Yisra'el (yis-raw-ale')
he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel. |
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