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εξανεστησαν verb - second aorist active indicative - third person
exanistemi ex-an-is'-tay-mee: objectively, to produce, i.e. (figuratively) beget; subjectively, to arise, i.e. (figuratively) object -- raise (rise) up.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
τινες indefinite pronoun - nominative plural masculine
tis tis: some or any person or object
των definite article - genitive plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αιρεσεως noun - genitive singular feminine
hairesis hah'-ee-res-is: a choice, i.e. (specially) a party or (abstractly) disunion -- heresy (which is the Greek word itself), sect.
των definite article - genitive plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
φαρισαιων noun - genitive plural masculine
Pharisaios far-is-ah'-yos: a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary -- Pharisee.
πεπιστευκοτες verb - perfect active passive - nominative plural masculine
pisteuo pist-yoo'-o: to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
λεγοντες verb - present active passive - nominative plural masculine
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
δει verb - present impersonal active indicative - third person singular
dei die: also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding) -- behoved, be meet, must (needs), (be) need(-ful), ought, should.
περιτεμνειν verb - present active middle or passive deponent
peritemno per-ee-tem'-no: to cut around, i.e. (specially) to circumcise -- circumcise.
αυτους personal pronoun - accusative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
παραγγελλειν verb - present active middle or passive deponent
paraggello par-ang-gel'-lo: to transmit a message, i.e. (by implication) to enjoin -- (give in) charge, (give) command(-ment), declare.
τε particle
te teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
τηρειν verb - present active middle or passive deponent
tereo tay-reh'-o: by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch.
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
νομον noun - accusative singular masculine
nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law.
μωυσεως noun - genitive singular masculine
Moseus moce-yoos': Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver -- Moses. |
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