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<< 1 Timothy 3:16 >>
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και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ομολογουμενως adverb
homologoumenos hom-ol-og-ow-men'-oce: confessedly -- without controversy.
μεγα adjective - nominative singular neuter
megas meg'-as: big (literally or figuratively, in a very wide application) -- (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, to years.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
το definite article - nominative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ευσεβειας noun - genitive singular feminine
eusebeia yoo-seb'-i-ah: piety; specially, the gospel scheme -- godliness, holiness.
μυστηριον noun - nominative singular neuter
musterion moos-tay'-ree-on: a secret or mystery (through the idea of silence imposed by initiation into religious rites) -- mystery.
θεος noun - nominative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
εφανερωθη verb - aorist passive indicative - third person singular
phaneroo fan-er-o'-o: to render apparent -- appear, manifestly declare, (make) manifest (forth), shew (self).
εν preposition
en en: in, at, (up-)on, by, etc.
σαρκι noun - dative singular feminine
sarx sarx: carnal(-ly, + -ly minded), flesh(-ly).
εδικαιωθη verb - aorist passive indicative - third person singular
dikaioo dik-ah-yo'-o: to render (i.e. show or regard as) just or innocent -- free, justify(-ier), be righteous.
εν preposition
en en: in, at, (up-)on, by, etc.
πνευματι noun - dative singular neuter
pneuma pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind.
ωφθη verb - aorist passive indicative - third person singular
optanomai op-tan'-om-ahee: appear, look, see, shew self.
αγγελοις noun - dative plural masculine
aggelos ang'-el-os: a messenger; especially an angel; by implication, a pastor -- angel, messenger.
εκηρυχθη verb - aorist passive indicative - third person singular
kerusso kay-roos'-so: to herald (as a public crier), especially divine truth (the gospel) -- preacher(-er), proclaim, publish.
εν preposition
en en: in, at, (up-)on, by, etc.
εθνεσιν noun - dative plural neuter
ethnos eth'-nos: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people.
επιστευθη verb - aorist passive indicative - third person singular
pisteuo pist-yoo'-o: to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
εν preposition
en en: in, at, (up-)on, by, etc.
κοσμω noun - dative singular masculine
kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world.
ανεληφθη verb - aorist passive indicative - third person singular
analambano an-al-am-ban'-o: to take up -- receive up, take (in, unto, up).
εν preposition
en en: in, at, (up-)on, by, etc.
δοξη noun - dative singular feminine
doxa dox'-ah: glory (as very apparent), in a wide application (literal or figurative, objective or subjective) -- dignity, glory(-ious), honour, praise, worship. |
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