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<< 1 Thessalonians 2:5 >>
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ουτε conjunction oute  oo'-teh: not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing. γαρ conjunction gar  gar: assigning a reason (used in argument, explanation or intensification; often with other particles) ποτε particle pote  pot-eh': indefinite adverb, at some time, ever -- afore-(any, some-)time(-s), at length (the last), (+ n-)ever, in the old time, in time past, once, when. εν preposition en  en: in, at, (up-)on, by, etc. λογω noun - dative singular masculine logos  log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. κολακειας noun - genitive singular feminine kolakeia  kol-ak-i'-ah:  flattery -- flattering. εγενηθημεν verb - aorist passive deponent indicative - first person ginomai  ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) καθως adverb kathos  kath-oce': just (or inasmuch) as, that -- according to, (according, even) as, how, when. οιδατε verb - perfect active indicative - second person eido  i'-do: to see; by implication, (in the perfect tense only) to know ουτε conjunction oute  oo'-teh: not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing. εν preposition en  en: in, at, (up-)on, by, etc. προφασει noun - dative singular feminine prophasis  prof'-as-is: an outward showing, i.e. pretext -- cloke, colour, pretence, show. πλεονεξιας noun - genitive singular feminine pleonexia  pleh-on-ex-ee'-ah: avarice, i.e. (by implication) fraudulency, extortion -- covetous(-ness) practices, greediness. θεος noun - nominative singular masculine theos  theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). μαρτυς noun - nominative singular masculine martus  mar'-toos: a witness; by analogy, a martyr -- martyr, record, witness. |
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