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As soon as ye be come
bow' (bo)
to go or come (in a wide variety of applications)
into the city
`iyr (eer)
or (in the plural) par {awr}; or ayar (Judges 10:4) {aw-yar'}; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) -- Ai (from margin), city, court (from margin), town.
ye shall straightway
ken (kane)
set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles) -- + after that (this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, you.
find
matsa' (maw-tsaw')
to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
him before he go up
`alah (aw-law')
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
to the high place
bamah (bam-maw')
an elevation -- height, high place, wave.
to eat
'akal (aw-kal')
to eat -- at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
for the people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
will not eat
'akal (aw-kal')
to eat -- at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
until he come
bow' (bo)
to go or come (in a wide variety of applications)
because he doth bless
barak (baw-rak')
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
the sacrifice
zebach (zeh'-bakh)
a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act) -- offer(-ing), sacrifice.
and afterwards
'achar (akh-ar')
the hind part; generally used as an adverb or conjunction, after (in various senses)
ken (kane)
set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles) -- + after that (this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, you.
they eat
'akal (aw-kal')
to eat -- at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
that be bidden
qara' (kaw-raw')
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Now therefore get you up
`alah (aw-law')
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
for about this time
yowm (yome)
a day (as the warm hours),
ye shall find
matsa' (maw-tsaw')
to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
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