|
ειδοτες verb - perfect active passive - nominative plural masculine
eido i'-do: to see; by implication, (in the perfect tense only) to know
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
φθαρτοις adjective - dative plural neuter
phthartos fthar-tos': decayed, i.e. (by implication) perishable -- corruptible.
αργυριω noun - dative singular neuter
argurion ar-goo'-ree-on: silvery, i.e. (by implication) cash; specially, a silverling (i.e. drachma or shekel) -- money, (piece of) silver (piece).
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
χρυσιω noun - dative singular neuter
chrusion khroo-see'-on: a golden article, i.e. gold plating, ornament, or coin -- gold.
ελυτρωθητε verb - aorist passive indicative - second person
lutroo loo-tro'-o: to ransom -- redeem.
εκ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ματαιας adjective - genitive singular feminine
mataios mat'-ah-yos: empty, i.e. (literally) profitless, or (specially), an idol -- vain, vanity.
υμων personal pronoun - second person genitive plural
humon hoo-mone': of (from or concerning) you -- ye, you, your (own, -selves).
αναστροφης noun - genitive singular feminine
anastrophe an-as-trof-ay': behavior -- conversation.
πατροπαραδοτου adjective - genitive singular feminine
patroparadotos pat-rop-ar-ad'-ot-os: traditionary -- received by tradition from fathers. |
| |
