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<< 1 Corinthians 7:7 >>
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θελω verb - present active indicative - first person singular
thelo thel'-o: by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
παντας adjective - accusative plural masculine
pas pas: apparently a primary word; all, any, every, the whole
ανθρωπους noun - accusative plural masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
ειναι verb - present infinitive
einai i'-nahee: to exist -- am, was. come, is, lust after, please well, there is, to be, was.
ως adverb
hos hoce: which how, i.e. in that manner (very variously used, as follows)
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εμαυτον reflexive pronoun - first person accusative singular masculine
emautou em-ow-too': of myself so likewise the dative case emautoi em-ow-to', and accusative case emauton em-ow-ton' -- me, mine own (self), myself.
αλλ conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
εκαστος adjective - nominative singular masculine
hekastos hek'-as-tos: each or every -- any, both, each (one), every (man, one, woman), particularly.
ιδιον adjective - accusative singular neuter
idios id'-ee-os: pertaining to self, i.e. one's own; by implication, private or separate
χαρισμα noun - accusative singular neuter
charisma khar'-is-mah: a (divine) gratuity -- (free) gift.
εχει verb - present active indicative - third person singular
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
εκ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
ος relative pronoun - nominative singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
μεν particle
men men: indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.)
ουτως adverb
houto hoo'-to: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
ος relative pronoun - nominative singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ουτως adverb
houto hoo'-to: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what. |
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