
| 
<< 1 Corinthians 12:3 >>
 |
διο conjunction dio  dee-o': through which thing, i.e. consequently -- for which cause, therefore, wherefore. γνωριζω verb - present active indicative - first person singular gnorizo  gno-rid'-zo: to make known; subjectively, to know -- certify, declare, make known, give to understand, do to wit, wot. υμιν personal pronoun - second person dative plural humin  hoo-min': to (with or by) you -- ye, you, your(-selves). οτι conjunction hoti  hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. ουδεις adjective - nominative singular masculine oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. εν preposition en  en: in, at, (up-)on, by, etc. πνευματι noun - dative singular neuter pneuma  pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind. θεου noun - genitive singular masculine theos  theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). λαλων verb - present active passive - nominative singular masculine laleo  lal-eh'-o: to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter. λεγει verb - present active indicative - third person singular lego  leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. αναθεμα noun - nominative singular neuter anathema  an-ath'-em-ah: a (religious) ban or (concretely) excommunicated (thing or person) -- accused, anathema, curse, great. ιησουν noun - accusative singular masculine Iesous  ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ουδεις adjective - nominative singular masculine oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. δυναται verb - present middle or passive deponent indicative - third person singular dunamai  doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power. ειπειν verb - second aorist active middle or passive deponent epo  ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell. κυριον noun - accusative singular masculine kurios  koo'-ree-os: supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir. ιησουν noun - accusative singular masculine Iesous  ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. ει conditional ei  i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether. μη particle - nominative me  may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. εν preposition en  en: in, at, (up-)on, by, etc. πνευματι noun - dative singular neuter pneuma  pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind. αγιω adjective - dative singular neuter hagios  hag'-ee-os: sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) -- (most) holy (one, thing), saint. |
| |