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<< 1 Corinthians 1:30 >>
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εξ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
υμεις personal pronoun - second person nominative plural
humeis hoo-mice': you (as subjective of verb) -- ye (yourselves), you.
εστε verb - present indicative - second person
este es-teh': ye are -- be, have been, belong.
εν preposition
en en: in, at, (up-)on, by, etc.
χριστω noun - dative singular masculine
Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
ιησου noun - dative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
ος relative pronoun - nominative singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
εγενηθη verb - aorist passive deponent indicative - third person singular
ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
ημιν personal pronoun - first person dative plural
hemin hay-meen': to (or for, with, by) us -- our, (for) us, we.
σοφια noun - nominative singular feminine
sophia sof-ee'-ah: wisdom (higher or lower, worldly or spiritual) -- wisdom.
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
δικαιοσυνη noun - nominative singular feminine
dikaiosune dik-ah-yos-oo'-nay: equity (of character or act); specially (Christian) justification -- righteousness.
τε particle
te teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αγιασμος noun - nominative singular masculine
hagiasmos hag-ee-as-mos': purification, i.e. (the state) purity; concretely (by Hebraism) a purifier -- holiness, sanctification.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
απολυτρωσις noun - nominative singular feminine
apolutrosis ap-ol-oo'-tro-sis: (the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation -- deliverance, redemption. |
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