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<< 1 Corinthians 1:24 >>
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αυτοις personal pronoun - dative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
τοις definite article - dative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κλητοις adjective - dative plural masculine
kletos klay-tos': invited, i.e. appointed, or (specially), a saint -- called.
ιουδαιοις adjective - dative plural masculine
Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
τε particle
te teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ελλησιν noun - dative plural masculine
Hellen hel'-lane: a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew -- Gentile, Greek.
χριστον noun - accusative singular masculine
Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
δυναμιν noun - accusative singular feminine
dunamis doo'-nam-is: force; specially, miraculous power (usually by implication, a miracle itself)
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
σοφιαν noun - accusative singular feminine
sophia sof-ee'-ah: wisdom (higher or lower, worldly or spiritual) -- wisdom. |
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