|
<< 1 Corinthians 1:23 >>
 |
ημεις personal pronoun - first person nominative plural
hemeis hay-mice': we (only used when emphatic) -- us, we (ourselves).
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
κηρυσσομεν verb - present active indicative - first person
kerusso kay-roos'-so: to herald (as a public crier), especially divine truth (the gospel) -- preacher(-er), proclaim, publish.
χριστον noun - accusative singular masculine
Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
εσταυρωμενον verb - perfect passive participle - accusative singular masculine
stauroo stow-ro'-o: to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness -- crucify.
ιουδαιοις adjective - dative plural masculine
Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
μεν particle
men men: indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.)
σκανδαλον noun - accusative singular neuter
skandalon skan'-dal-on: a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin) -- occasion to fall (of stumbling), offence, thing that offends, stumblingblock.
ελλησιν noun - dative plural masculine
Hellen hel'-lane: a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew -- Gentile, Greek.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
μωριαν noun - accusative singular feminine
moria mo-ree'-ah: silliness, i.e. absurdity -- foolishness. |
| |
|
